The new pope's burning passion is to resurrect medieval authority. He equates the Western liberal tradition, that is, the Enlightenment, with Nazism, and denigrates it as "moral relativism." He suppresses all dissent, discussion and debate within the church and concentrates power within the Vatican bureaucracy. His abhorrence of change runs past 1968 (an abhorrence he shares with George W. Bush) to the revolutions of 1848, the "springtime of nations," and 1789, the French Revolution. But, even more momentously, the alignment of the pope's Kulturkampf with the U.S. president's culture war has also set up a conflict with the American Revolution.
For the first time, an American president is politically allied with the Vatican in its doctrinal mission (except, of course, on capital punishment). In the messages and papers of the presidents from George Washington until well into those of the 20th century, there was not a single mention of the pope, except in one minor footnote. Bush's lobbying trip last year to the Vatican reflects an utterly novel turn, and Ratzinger's direct political intervention in American electoral politics ratified it.
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